Beowulf As A Christ-Like Figure Essays - Beowulf, Geats,

Beowulf As A Christ-Like Figure BEOWULF AS A CHRIST-LIKE FIGURE The epic poem, Beowulf, recounts the tale of a man named Beowulf who sacrifices his own safety to save the Danes from two evil dragons. Then, years later, Beowulf risks his life yet again to save his own people from a dragon. Throughout the story, Beowulf is presented as a Christ-like figure. This is manifested in the events that take place, the way that Beowulf speaks about himself, and the way the people treat him. The first way Beowulf's likeness to Christ is revealed, is through the events that take place. After Beowulf tells Hrothgar that he will fight Grendel, there is a celebration. During the celebration, Welthow, the queen raised a flowing cup (615) and poured a portion from the jeweled cup/ For each (621-622). When she got to Beowulf, she thanked God for answering her prayers (625). This event is strikingly similar to the Last Supper when Jesus passed around a cup of wine and gave thanks to God. Then, the crucifixion is portrayed when Beowulf fights Grendel's mother. During the stuggle, other monsters come to watch and beat at His mail shirt, stabbing with tusks and teeth/ As they followed along (1510-1511). Similarly, when Jesus was crucified, crowds drew near laughing at him, hurling insults, and spitting on him. Finally, Beowulf is said to have Gone to a glorious death (3037) and his soul Left his flesh, flew to glory (2820). This is similar to the resurrection of Jesus. All of these events clearly parallel the events of Jesus' day. What Beowulf says also shows his similarity to Christ. Beowulf says I already knew that all/ My purpose was this: to win the good will/ Of your people (633-635). Jesus also knew that it was his mission to come down to earth to save his people from their sins. Later, Beowulf says: . . . No one else could do What I mean to, here, no man but me Could hope to defeat this monster. No one Could try . . . (2532-2535) Likewise, Jesus was the only man who could do his job. Thus, no man could defea t evil without the help of God. Many of Beowulf's statements are true to what Jesus said and felt. One other way Beowulf is linked to Christ is through the way the people act towards him and speak of him. When Hrothgar hears that Beowulf has come to help him, he says that God Has sent him as a sign of His grace, a mark/ Of His favor, to help us defeat Grendel/ And end that terror (382-384). Therefore, Beowulf was like a savior to Hrothgar. Years later, Beowulf was faced with a dragon living in his own kingdom. However, Wiglaf says Too few of his warriors rememered/ To come, when our lord faced death, alone (2882-2883). None of Beowulf's followers defended him just as none of Jesus' followers defended him when he faced death. Lastly, after Beowulf dies, twelve of the bravest Geatts/ Rode their horses around the tower, (3170), mourning Beowulf, Crying that no better king had ever/ Lived, no prince so mild, no man/ So open to his people, so deserving of praise. (3180-3182). Just as the se twelve men did, the apostles preached about Jesus after his death. Therefore, the people's actions and opinons of Beowulf are very similar to people's actions and opinions of Jesus. Throughout the poem, there are many similarities between Beowulf and Jesus. These similarities are revealed through the actions and comments of the people, and the events. However, the latter is the most clear in making a connection between the two characters. Bibliography BEOWULF AS A CHRIST-LIKE FIGURE The epic poem, Beowulf, recounts the tale of a man named Beowulf who sacrifices his own safety to save the Danes from two evil dragons. Then, years later, Beowulf risks his life yet again to save his own people from a dragon. Throughout the story, Beowulf is presented as a Christ-like figure. This is manifested in the events that take place, the way that Beowulf speaks about himself, and the way the people treat him. The first way Beowulf's likeness to Christ is revealed, is through

Council Responsible for Genetics Essay Essays

Council Responsible for Genetics Essay Essays Council Responsible for Genetics Essay Paper Council Responsible for Genetics Essay Paper The Council for Responsible Genetics ( CRG ) is a non-profit NGO with a focal point on biotechnology. the Council for Responsible Genetics was founded in 1983 in Cambridge. Massachusetts. An early voice concerned about the societal and ethical deductions of modern familial engineerings. CRG organized a 1985 Congressional Briefing and a 1986 panel of the American Association for the Advancement of Science. both concentrating on the possible dangers of genetically engineered biological arms. Francis Boyle was asked to outline statute law puting bounds on the usage of familial technology. taking to the Biological Weapons Anti-Terrorism Act of 1989. CRG was the first organisation to roll up documented instances of familial favoritism. puting the rational basis for the Familial Information Non-discrimination Act of 2008 ( GINA ) . The organisation created both a Genetic Bill of Rights and a Citizen’s Guide to Genetically Modified Food. Besides noteworthy are CRG’s support for the â€Å"Safe Seeds Campaign† ( for avoiding cistron flow from genetically engineered to non-GE seed ) and the organisation of a US conference on Forensic DNA Databanks and Racial Disparities in the Criminal Justice System. In 2010 CRG led a successful run to turn over back a controversial pupil familial proving plan at the University of California. Berkeley. In 2011. CRG led a run to successfully ordain ( GINA ) in California which extended familial privateness and non-discrimination protections to life. disablement and long term attention insurance. mortgages. loaning and other countries. The People’s Petition The People’s Petition was an on-line run to show support for medical experimentation utilizing animate beings in the United Kingdom. Within a twelvemonth of launch the figure of signatures exceeded 21. 850 and included Tony Blair. the then-serving Prime Minister. By 13 May. the request had recorded 13. 000 signatures. The undermentioned twenty-four hours. in the aftermath of promotion around a figure of Acts of the Apostless of bullying by animate being rights militants. so British Prime Minister Tony Blair announced in the Sunday Telegraph. that he intended to add his name to the request. As an unusual move for a helping politician. Blair described his purpose as â€Å"a mark of merely how of import I believe it is that every bit many people as possible stand up against the bantam group of extremists endangering medical research and progresss in the UK. The request offered the chance for persons of any age or topographic point of abode to show support for three averments: * Medical research is indispensable for developing safe and effectual medical and veterinary interventions. necessitating some surveies utilizing animate beings. * Where there is no alternate available. medical research utilizing animate beings should go on in the UK. * Peoples involved in medical research utilizing animate beings have a right to work and populate without fright of bullying or onslaught.